The person – a product of evolution?! Whether everything is so clear here?! - стр. 9

Thus, the computer imposing of the genome map of a chimpanzee on the genome map of the person, whose results are given above, shows exactly induced impact of single consciousness of the hologram on the individual, who is most suitable in the available biological row, for formation in his genome of programs of consciousness, that gives to actions of this being the conscious special-purpose character along with the reflex and instinctive programs, which are already existing in this being. Exactly this relatively short-term impact on a genome of the most highly developed primate allowed this primate to acquire rather quickly creativity, i.e. to escape from a row of all other beings who act only on the basis of instinctive and reflex programs, reminding thereby the live mechanisms, and at last to begin to compare with itself all events, estimating effectiveness of own actions and attracting the environment, transformed by these former primates, for increase in efficiency of own actions.

The emergence of the being, conforming to requirements of programs of self-consciousness has demanded billions of years of evolution of the living beings though single consciousness, except this evolutionary way, can use (and has used) one more way of formation of the creative being with self-consciousness, about what it will be told below.

2. The characteristic of the candidates for the place of the person, which have appeared during evolution.

Any highest consciousness, including single consciousness, most of all appreciates liberty, which provides a scope for manifestation of activity of the living being: liberty does possible relatively rapid and intensive development of consciousness of the living being.

However, liberty in the form of consciously-target character of the activities of the organism is absent for the living beings of the nature, appearing during evolutionary development, owing to their almost complete fusion with the environment, which presupposes as sufficient only instinctive and reflex activities for ensuring existence.

What is liberty can understand only the being, who is capable not only to evaluate own actions for obtaining a certain benefit, but who is capable also to oppose self to everything else outside usefulness to itself [2. Ch. 7].

I.e. a self-conscious being, remaining the subject of the nature, at the same time gradually gains ability to become over the environment, forcing it to serve own interests and even whims.

What characteristics should have such creature, which is, to a certain extent, already not only purely natural?