Рефлексивные процессы и управление. Сборник материалов XI Международного симпозиума 16-17 октября 2017 г., Москва - стр. 9
The book Social Inventions by Stuart Conger (1974) offers a list of past social inventions which illustrate the long history of innovations in countries around the world. A social invention is a new law, organization or procedure that changes the ways people relate to themselves or to each other, either individually or collectively. Conger‘s book lists innovations in the areas of education, social services, economics, government, psychology, law, and voluntary organizations. Donald Campbell (1969) spent his career describing how to design social experiments to test the effectiveness of government programs. The more recent work on quality improvement methods is another way of improving institutions in both business and government(Walton 1986).
Presently there is growing interest in systems science in "translating" knowledge so that it is easier for practitioners to use it. The intent is to minimize jargon and maximize the utility of knowledge. Applied knowledge is very important, particularly for transdisciplinary fields. However, if we devote too much attention to translation or technology transfer or applications, we may miss some opportunities. Understanding systems theories developed in other societies requires understanding the problems that people in those societies are trying to solve. Theories are answers to questions. One cannot fully understand a theory until one first understands the question that gave rise to the theory (Umpleby 1999).
In universities around the world people use essentially the same theories and methods in the physical sciences. In legal systems there has been convergence between North America and Europe due to the recent growth of the European Union and the desire to facilitate trade by adopting similar rules and procedures. In biology there are some differences in how medicine and agriculture are practiced. In social, political and economic systems there is great variety and much to learn from other societies.
Do societies develop similar ideas eventually as they encounter situations requiring those ideas? Or do they develop different solutions to similar problems? Or are they trying to develop in different directions? If the latter, what explains the difference? Since scholars now interact globally rather than nationally, we have new opportunities to learn from each other. If societies can preserve and enhance their traditions, while learning from other societies, we should experience a remarkable flowering of human society. My particular interest is in methods of governance which enable societies to be secure, stable and innovative.