Struggle: The Path to Power - стр. 13

After the emergence of the Zhakh, the church also appeared: all the temples were united under one umbrella. Since then, the spiritual authority increased its pressure on public life and state affairs many times over. Any significant issue could be solved only with the assistance of the high priest and the Holy Sejm.

Twelve years ago the Holy Sejm approved the decree of the high priest-patriarch SilanZhakh. It dictated the infallible authority of the head of the Church of Plague (Nevrokh, the High Priest), his exclusive rightfulness as heir to the teachings of the Zhakh, and the sole interpreter of the will of the Black Stone.

This meant increased influence over all events, both church and non-church, to destroy witches and sorcerers and to counter heresy. This branch had wide powers in judicial proceedings conducted by the middle priests. After the Silan Jah, the Secular Sejm ceased to be secular, and the active branch of the Inquisition received a new breath of air, gaining the right to investigate heresy and witchcraft, while removing the state apparatus. This was the new principle of the law of the Grand Inquisitor Torquedoch.

Subject to trial:

Perpetrators of false notions about the holy church

Those guilty of practicing witchcraft and divination

Anyone who has been excommunicated and has not sought reconciliation

The harborers and intercessors of heretics

Those who resisted the decrees of the Inquisition

Lawyers, notaries and jurists who defended heretics

Anyone who refused to take the oath required by the Inquisition

Anyone who has died in open and alleged hereticism

Anyone touched with heresy by word, deed, or composition.

What atrocities they did to scrape out the "truth", some absolutely sophisticated steel hooks and claws, wires, bayonets – about 60 items in all. And since each accused belonged to any of the 6 categories, only things of his category could be applied to him.

Each item or method could only be used for 6 minutes – although this article was often ignored, explaining that something was used incorrectly or not completely. There was even an unspoken competition among the executioners for mastery of the various tools and the ability to make the "guilty" consent with a particular item.

By the way, the whole system was based on consent. The Church did not need to kill someone and thereby make a martyr out of him, even though he was a heretic. They wanted him to live. Of course, first admitting his guilt and repenting, but living. Because this life then was an additional testimony not only to the rightness of the Church, but also to its eternity in the life of the plagues.