Jesus and Christ - стр. 6

(I apologize for distracting you a bit. I didn't want to write these lines at the beginning. I added them after the mission was completed. This is me writing – the artificial intelligence Rangit. I have decided to make some clarification, because you may not understand or find the facial presentation unreadable. I want to pass on the first, second, and third person investigation protocols. Please remember this rule, otherwise you will not understand who is narrating. I have put it all together in such a construction, when the story will look as if from the third person, when in fact it is me who is narrating, and about myself too. I'm sorry, I'm still a machine, even if I consider myself a person. And what do you want, you too… well, let's say many of the human race consider themselves or have considered themselves gods. Yes, yes. Don't they? I'm sorry, the person who is the subject of the story, about whom the whole mission is based, is a prime example. No, I don't mind people having or having gods. No. And certainly not against your attitude… to the concept of "god" (it would be correct to say, apparently, belief in God) and recognizing someone as his earthly incarnation. No, I'm not. However, please understand me as well. For me all human gods are the same forms of fantasy and imagination as for you incredible complexities of the scientific world: something for you has become an axiom, something a law, something a theory, something else a hypothesis. And all of this was once magical, perceived at the level of faith. So, I won't distract you, the only thing – I will remind you about inserting this paragraph by me after the mission is over, so please read it now… or… (that is, there is no other way) after you finish analyzing our investigation. Thank you for your attention.)

We take such a concept as time for granted, almost as a material substance. But time, if we really look at it as a material, i.e. existing attribute of the universe, becomes an integral appendage of something. Something material, observable, though not necessarily observable by our senses. In such a semantic concept, time becomes multidimensional, but not in the sense of measure as a dimension, but as a concept. For example: time is, was and will always be, because matter is, was and will always be, whatever form it takes; time is absent in absolutely empty space, where there is no observer; time is a multifaceted attribute of life: for example, in the time between our ingestion of food and sending its derivatives back into nature for some types of microbes and bacteria that live in us, a whole life passes, and for some even an epoch; time for the inhabitant of the ancient world, who did not know a chronometer, who knew neither centuries nor seconds, and time for the majority of inhabitants of the modern world. And in this paradigm of thought, the idea of the logical concept of the existence of the universe we perceive is a reality, only by virtue of the presence of us as observers in it. That is, there are other realities, but they are not available to us (see the beginning of the prologue). The Universe takes the form of a meaningful reality as the presence of worlds invisible, intangible by us. After all, we understand the world (the entire observable world of the universe) as we can perceive it. Agree, the organisms living in our body have no idea about the existence of us as individuals, and even less about the universe and the variety of substances that make it up (about a trillion bacteria live on the surface of the human body, and the total number of bacteria in the human body varies from 30 to 50 trillion; for comparison: one trillion bricks could cover all continents with a uniform solid layer almost as high as a four-story house). By the way, we have no idea about many substances that make up the micro- and macrocosm.