Jesus and Christ - стр. 3

. And since the "life" of intelligence, or rather, its food is contained in the method of finding the right solution through trial and error, eventually one of them becomes global. Such is the paradox.

And now the main idea embedded in the narrative: is there an event or message from the past that can affect us in such a way that we can, under its influence, destroy ourselves globally? Will we do it ourselves?

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Everyone knows the expression – all geniuses are simple. If it is so, then all geniuses are imaginary, because they are geniuses only because we perceive their discoveries, actions, creations as something special. Although, if we look closely, they are simple and primitive. When we evaluate them, regardless of our conscious perception, the subconscious effect of protecting our ego, i.e. our inner self, which is our personality, is triggered. This is expressed in the unwillingness to recognize our primitivism from exalting simple truths. We split our inner "I" and as if to ourselves (and, accordingly, to everyone) we begin to explain simple and ordinary things as something great and brilliant. And these truths can be expressed both in the search for meaning in the great harmony of beauty – in a sunset, an ordinary field flower, life norms and principles of an educated literate person, and in distant unidentified infinities of space and time, in the depths of the universe of the microcosm. Now let's try to look from a different angle, for example, at Malevich's "Black Square"… what's there "Black Square", let's take it higher (as is not surprising) – let's look at the painting "Exchange" by the American expressionist painter of Dutch origin Willem de Kooning, the last price of which exceeded 300 million dollars. What do we see in them? Everything and nothing at the same time. The same happens with all kinds of predictions, such as Nostradamus, revelations of all kinds, the most famous of which belongs to (what we actually want to find out) the Evangelist John. Predictions are vague, vague, without specifics, so they can be equated with numerous events, which is done in fact. A paradox is created: the prediction is assigned as such after the event has happened.

Having immersed our worldview concept of logic in the meaning of the simplicity of genius, we see the Sermon on the Mount as an ordinary moral instruction of a parent to his children, a teacher to his students, etc., – a life norm, and not a great and difficult to comprehend mystery, for the explanation of which the Creator himself came down to his creatures. And the Old Testament requirement of God to observe the prohibition of intercourse with animals belittles man as a child of this great Creator. That is, we humans (at least those who have defined such requirements-postulates as a divine message) have reduced God to our primitivism. We have made God in our own image and likeness, first of all mentally, psychologically. Therefore, our God is always an inheritance imagined by us, in which we want a better share, as once promised to the non-titular people of the promised land, in order to become titular. To do so, however, this land must (it turns out) not only be conquered, but also settled and defended. The conditions of faith in God can be such. And to abolish these conditions, we must abolish faith in God, and this our mentality (and mental construct) cannot do. It cannot for two reasons. First, the process of intellectual development is itself a path of cognizing the unknown, when the good and the dangerous are cultured. Cognizing the world more, we overthrow the learned – the former gods, and erect new ones out of the goods we need and the unknowable mysteries. This is how the intellect develops; this is its whole nature. Secondly, the very system of conception, development, birth of living beings (respectively, intellectual beings) presupposes some action of previous creators, their patronage, protection, teaching and punishment. This is how the subconscious constitution of our mental-logical system of thinking and perception of the world is formed. Our life is a path to our imagined destiny according to theories, hypotheses and schemes that are given to us in the form of religious dogmas and rules. However, the unknown and infinity are always ahead.