Jesus and Christ - стр. 111

The narrator scratched his forehead, lowered his head a little, following his own ritual, looked around the listeners, as if studying their thoughts, clarified:

– Okay, one of the translation and presentation options. Although the variants don't differ much from each other at this point. Let's hear it.

… At the cross of Jesus stood His mother and His mother's sister, Mary Cleopas, and Mary Magdalene.

When Jesus saw his mother and the disciple standing there, whom he loved, he said to his mother, "Jono, behold, your son.

Then he said to the disciple, "Behold, your mother! And from that time this disciple took Her to himself.....

Nomor "turned on" the pause again. The audience had already reflexively tuned in to the accent in the story.

– Pay attention to this place. Don't you think it's a little strange?

The hall was silent and waited for the professor's opinion. Apparently, he intuitively understood it already.

…Then Jesus, knowing that all things were already accomplished, let the Scripture be fulfilled, said, I thirst.

There was a vessel full of vinegar. The soldiers put a sponge full of vinegar on the hyssop and brought it to his mouth.

– And that too, doesn't that seem odd?

… When Jesus had tasted the vinegar, he said, "It is finished! And he bowed his head and gave up the spirit.....

– And this is the place I would like you to pay special attention to. For now.

…But since it was then Friday, the Jews, lest they should leave their bodies on the cross on the Sabbath, – for that Sabbath was a great day, – asked Pilate to break their shins and take them off.

So the soldiers came, and they broke the shins of the first, and of the other who was crucified with him… But when they came to Jesus, as they saw him already dead, they did not break his shins....

– Here is a very important point: "…but one of the soldiers pierced His ribs with a spear, and immediately blood and water flowed out. Further, "…After this Joseph of Arimathea, a disciple of Jesus, but secret for fear from the Jews, asked Pilate to remove the body of Jesus; and Pilate allowed it. He went and removed the body of Jesus." In another version: "Meanwhile, a new petitioner appeared before Pilate, who wanted permission to take down the body of Jesus from the cross and give it up for burial. That was Joseph of Arimathea." Arimathea, Joseph's fatherland, comes from the name of the small town of Ramah mentioned by the evangelist Matthew. Joseph is described as a wealthy man of "…high character and blameless life." His great wealth made him a person of great importance, especially since at that time in Jerusalem everything could be bought with money, from the position of the last tax collector to the office of high priest. In addition, Joseph was one of the most prominent members of the Sanhedrin, and together with other well-meaning counselors, probably constituted an opposition to the party of Caiaphas. He was a secret disciple of Jesus Christ and did not participate in the last attempts of the Sanhedrin against the Savior, as well as in the trial of Christ. Nicodemus also came, – who came before to Jesus by night, – and brought a composition of smyrna and aloes, a liter about a hundred. At the moment of Jesus' death, the sun went dark, the veil that separated the holy of holies from the rest of the temple in Jerusalem was torn, there was an earthquake and the resurrection of many deceased saints (Matthew 27:51-53). After Jesus' death on the cross, with Pilate's permission, the body was taken by Joseph of Arimathea for burial, which he performed with Nicodemus in a previously unused tomb that had been cut into a rock on land owned by Joseph, near the garden close to Golgotha. According to Christian legend, after his burial, Jesus descended into hell and, after crushing its gates, brought his gospel message to the underworld, freed the souls imprisoned there, and brought all the Old Testament righteous, including Adam and Eve, out of hell. Notice this place. Does it seem to you that some secret thought is hidden here? Perhaps it has come to us after editing. Doesn't this place, the event described, speak of dissatisfaction with the decision made earlier? I would say more than that. After all, the decision to imprison sinners in hell was made as if by God himself. Get the idea? Now project this into reality. Imagine if an opposition party or an opposition leader called for the release of political convicts from prison. Get the idea?